Julius Eastman

Trackimage Playbut Trackname Playbut Trackname
Gay Guerrilla 29:07 Tools
Stay on It 24:29 Tools
Evil Nigger 14:29 Tools
The Holy Presence of Joan D'Arc 20:37 Tools
If You're So Smart, Why Aren't You Rich? 24:38 Tools
Prelude To The Holy Presence Of Joan D'Arc 11:45 Tools
Julius Eastman's Spoken Introduction To The Northwestern University Concert 06:25 Tools
Crazy Nigger 55:21 Tools
Gay Guerrilla (C. 1980) 29:07 Tools
Crazy Nigger (C. 1980) 55:20 Tools
Femenine 12:35 Tools
Gay Guerilla (arr. J. Clayton): Part I 02:56 Tools
Evil Nigger (arr. J. Clayton): Part I 55:20 Tools
Evil Nigger (arr. J. Clayton): Part II 55:20 Tools
Evil Nigger (arr. J. Clayton): Part III 02:56 Tools
Evil Nigger (arr. J. Clayton): Part IV 03:19 Tools
Gay Guerilla (arr. J. Clayton): Part III 03:19 Tools
Gay Guerilla (arr. J. Clayton): Part II 07:49 Tools
Gay Guerilla (arr. J. Clayton): Part IV 03:10 Tools
Gay Guerilla (arr. J. Clayton): Part V 09:20 Tools
Fugue No. 7 09:20 Tools
Joy Boy 09:20 Tools
Femenine (1974) 09:20 Tools
Touch Him When 09:20 Tools
The Zürich Concert 07:49 Tools
Piano 2: II. - 00:30 Tools
Piano 2: I. - 00:30 Tools
Buddha 07:49 Tools
Prelude to "The Holy Presence of Joan d'Arc" 11:45 Tools
Piano 2: III. - 07:49 Tools
Feminine 06:26 Tools
Julius Eastman's spoken introduction 06:26 Tools
Prelude to the Holy Presence of Jean D'Arc 29:08 Tools
If You’re So Smart, Why Aren’t You Rich? (1977) 00:30 Tools
Evil Nigger 1/2 00:30 Tools
The Holy Presence of Joan D’Arc (1981) 02:56 Tools
Julius Eastman’s Spoken Introduction to the Northwestern University Concert 02:56 Tools
Gay Guerilla (1980) 29:08 Tools
Crazy Nigger / Crazy Nigger 29:08 Tools
Prelude to The Holy Presence of Joan D’Arc (1981) 02:56 Tools
Unjust Malaise 02:56 Tools
If You’re So Smart, Why Aren’t You Rich? 00:30 Tools
Gay Guerrilla 1/2 00:30 Tools
The Holy Presence of Joan d’Arc 00:30 Tools
Unjust Malaise (full album) 07:49 Tools
Femenine (excerpt) 11:45 Tools
Evil Nigger (excerpt) 00:30 Tools
Fugue No. 7 (1983) 07:49 Tools
Evil Nigger (Part 1) 00:30 Tools
Evil Nigger: Part II 03:08 Tools
Evil Nigger: Part I 05:59 Tools
Evil Nigger: Part III 02:56 Tools
Evil Nigger: Part IV 10:02 Tools
Prelude to 'The Holy Presence of Joan d'Arc' 11:45 Tools
The Holy Presence of Joan of Arc 10:02 Tools
Crazy Nigger (side A) 10:02 Tools
Gay Guerrilla: Part I 07:49 Tools
Gay Guerrilla: Part II 07:49 Tools
Feminine (excerpt) 11:45 Tools
Holy Presence Of Joan D'Arc 07:49 Tools
Gay Guerrilla: Part IV 03:10 Tools
Gay Guerrilla: Part III 03:19 Tools
Gay Guerrilla: Part V 06:13 Tools
Crazy Nigger (side B) 06:13 Tools
Callback from the American Society of Eastman Supporters 07:49 Tools
Colors (1973) 07:49 Tools
Prelude to The Holy Presence of Joan D’Arc 07:49 Tools
1974 - Femenine 07:49 Tools
Fugue No.7 07:49 Tools
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Julius Eastman (October 27, 1940–May 28, 1990) was an African-American composer, pianist, vocalist, and dancer of minimalist tendencies. His music was among the first to combine minimalist processes with elements of pop music, and he often gave his pieces titles of provocative political intent, such as Evil Nigger and Gay Guerrilla. Eastman grew up in Ithaca, New York, where he began studying piano at age 14 and made rapid progress. He began college at Ithaca College and transferred to the Curtis Institute of Music, where he studied piano with Mieczyslaw Horszowski and composition with Constant Vauclain, and switched majors from piano to composition. He made his debut as a pianist in 1966 at Town Hall in New York City. He was also possessed of a rich, deep, and extremely flexible singing voice. The latter became famous owing to his 1973 Nonesuch recording of Eight Songs for a Mad King by the British composer Peter Maxwell Davies. Eastman's talents brought him to the attention of composer-conductor Lukas Foss, who conducted his music with the Brooklyn Philharmonic. Eastman's music was often written according to what he considered an "organic" principle by which each new section of a work contained all the information from previous sections, though sometimes "the information is taken out at a gradual and logical rate." The principle is most evident in his three works for four pianos, Evil Nigger, Crazy Nigger, and Gay Guerrilla, all from around 1979. The last of these appropriates Martin Luther's hymn "A Mighty Fortress Is Our God" as a gay manifesto. Eastman's Stay On It from 1973 was an influential postminimalist piece that incorporated pop music influences. In 1970, Eastman joined the Center for the Creative and Performing Arts at SUNY Buffalo, where he met the Czech-born composer, conductor, and flutist Petr Kotik. Eastman and Kotik performed together extensively in the early to mid 1970s. Eastman was a founding member of the S.E.M. Ensemble. From 1971 he performed and toured with the group, and composed numerous works for it. Many of the earliest performances of Eastman's works were given by the Creative Associates ensemble of University at Buffalo, of which he was a member from 1968. A 1980 piece for Eastman's voice and cello ensemble, The Holy Presence of Jeanne d'Arc, was performed at The Kitchen in New York City, and in 1986 choreographer Molissa Fenley used his work Thruway for a dance, Geologic Moments, at the Brooklyn Academy of Music. Also a vocalist, he recorded with Meredith Monk's ensemble for her influential album Dolmen Music (1981). Despondent about what he saw as a dearth of professional possibilities worthy of him, Eastman grew increasingly dependent on alcohol and crack after 1983, and let his life fall apart. He had taught theory at University at Buffalo, but not very successfully, and a promised job at Cornell University failed to materialize. At one point he was evicted from his apartment, his belongings (including scores) confiscated by the sheriff, and he was forced to live in Tompkins Square Park. Despite a temporary attempt at a comeback, he died alone in Millard Fillmore Hospital in Buffalo of cardiac arrest. So far had he descended from the public eye that no public notice was given to his death until an obituary in the Village Voice by Kyle Gann on January 22, 1991, eight months after he died. Eastman's notational methods were loose and open to interpretation, and consequently revival of his music has been a difficult task, dependent on people who worked with him. Read more on Last.fm. User-contributed text is available under the Creative Commons By-SA License; additional terms may apply.